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وأن تشارك بالتسجيل ، لنسعد بمشاركاتك ومساهماتك

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وأن تشارك بالتسجيل ، لنسعد بمشاركاتك ومساهماتك

ونعم للإيجابية ولا للسلبية ، توكل على الله واشترك معنا مأجور أن شاء الله

فلعل كلمة تكتبها يهدي الله بها رجلاً واحداً

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الوعد الحق
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الوعد الحق

الوعــــــــــد الحــــــــــــــــــــق ~دعوية، ثقافية
 
الرئيسيةالبوابةأحدث الصورالمنشوراتالتسجيلدخول
{ سابقوا إلى مغفرة من ربكم وجنة عرضها كعرض السماء والأرض أعدت للذين آمنوا بالله ورسله ذلك فضل الله يؤتيه من يشاء والله ذو الفضل العظيم } ( 21 ) سورة الحديد في صحيح مسلم عن أبي هريرة رضي الله عنه قال : قال : رسول الله صلى الله عليه وسلم {من دعا إلى هدى كان له من الأجر مثل أجور من تبعه لا ينقص ذلك من أجورهم شيئا ، ومن دعا إلى ضلالة كان عليه من الإثم مثل آثام من تبعه لا ينقص ذلك من آثامهم شيئا } .
يقول تعالى : ( قل هذه سبيلي أدعو إلى الله على بصيرة أنا ومن اتبعني وسبحان الله وما أنا من المشركين ( 108 ) ) سورة يـــــــــــوسف
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 Islam: The Middle Way

اذهب الى الأسفل 
كاتب الموضوعرسالة
حازم الطيب
عضو ادارة عليــــــا
عضو ادارة عليــــــا
حازم الطيب


عدد المساهمات : 766
نقاط : 23909
تاريخ التسجيل : 06/12/2011
العمر : 54
الموقع : J H B
المزاج المزاج : Allaah allaah is my lord and thier is no partners with him

Islam: The Middle Way Empty
مُساهمةموضوع: Islam: The Middle Way   Islam: The Middle Way Emptyالإثنين 19 ديسمبر 2011 - 16:16




Islam: The Middle Way

Some people think that to live an

Islamic life is "restrictive". Islam

however, was revealed as a balanced

way of living. Allah (The Most High)

created all the humans with what is

called 'A Fitrah' (a natural

state/desire).Islam recognises that

within this Fitrah there are motivations

that influence a man's role on earth

e.g. a desire for good food and drink,

to have a home, a desire for love and

sex, to protect and be protected and to

be successful and strong. Without

some form of control and limit, all of

these legitimate motives could prove

very dangerous.


So what constitutes the perfect control

for the Fitrah? It must be a method

that provides an organised yet practical

demonstration of how to balance all

these natural human desires. It cannot

be something that goes against the

Fitrah, by placing on it extra burdens.

Likewise, it cannot be something that

allows the human desires to run wild

without any form of control.


Islam is the perfect control for the

Fitrah. It provides a divine method that

elevates man above animals and the

rest of creation.


Humans lack perfect knowledge as well

as perfect wisdom. No matter how

hard we try, we will never attain the

perfect way of life by our own thinking

and interpretation. This is the reason

why Allaah being the Most Wise, sent

us the Qur'an and the Prophet

Muhammad (SAW)[2] to show us this

practical and organised way of life.


Allaah, being Perfect, in His Wisdom

and Knowledge, perfected a complete

way of life for us. He has set His

limitations and rules, all of which are

beneficial to mankind, and therefore,

do not need changing:


"These are the limits (set) by Allaah, so

do not approach them"

(Surah al-Baqarah 2:1871)



"These are the limits set by Allaah, so

do not transgress them"

(Surah al-Baqarah 2:229)



This is why Islam does not allow

celibacy, because it is against the

Fitrah, i.e., the desire for sex. Celibacy

goes beyond the limits required by

humans, and is something that cannot

be fulfilled because humans are

designed to procreate. As humans we

are not expected to fast every single

day for the rest of our lives (for most

30 days of the year provides an up-hill

struggle). It is also from ignorance to

say that 'I shall not sleep during the

night, but rather I shall pray!' [3]

Humans have not been created by

Allah to live life in such a manner.

There is a balance which must be

observed.


The following incident describes the

Islamic stance towards such behaviour,

Anas reported that some of the

Companions of Allaah's Messenger

(SAW) used to say: "I will not marry

women"; someone else said: "I will not

eat meat"; and someone else said: "I

will not lie down in bed". (On hearing

this): The Prophet (SAW) praised

Allaah, and glorified Him and said:

"what has happened to these people

that they say so and so, whereas I

observe prayer and I sleep too. I

observe fast and I break my fast; I

marry women also. And he who turns

away from my Sunnah (i.e., my

example or lifestyle), he has no

relation with me" [Narrated in Saheeh

Muslim vol. 2. p703. no. 32361].


Islam on the other hand, does not

allow the person to surrender

themselves to lust and desire, as in

contemporary 'civilisation'. Islam

recognises the love a man has for

women, children, gold, silver, and

other possessions. But it provides a

limit for the amount of this worldly

pleasure which we require, and

reminds us of the life in the hereafter.


"Beautified for men is the love of things

they desire: Women, Children, much

of gold and silver (wealth), branded

beautiful horses, cattle and well-tilled

land. This is the pleasure of the present

world's life, but Allaah has the

excellent return ( Paradise )"

(Surah Aali-Imraan 3:141)



The inclinations and desires of the

Fitrah are not to become the objective

in life. Rather they are to be taken in a

stabilised manner. The way to deal

with them is real and Allaah (The Most

High) has given us the detailed

descriptions of a levelled approach.

This levelled approach gives mankind

the perfectly balanced pleasure in this

worldly life. The method of

maintaining a well-balanced life is not

an endurance test to see who lasts the

longest. Allah has revealed Islam, to

show us how to attain this balance in a

real manner. Life is not a torturous

spiritual test, where you are ordered to

Iive in mountains and trees. Fasting all

year round is not obligatory. Marriage

is permissible and you do not have to

beat yourself senseless to purify your

soul! Rather as Muslims, we must try

to follow the Prophet and his balanced

teachings of life and living. As Allah

says in the Qur'an:


"Indeed in the Messenger of Allah

(saw), you have a good example to

follow.."

(Surah Al-Ahzab 33:21)
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Islam: The Middle Way
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